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The Framers of the United States Constitution were careful to give only a few delegated powers to each of the three branches of the national government. However, some of the wiser observers of history, like George Mason, knew human nature and was determined not to sign the document without a Bill of Rights. During the ratifying conventions, many of the states demanded that a Bill of Rights be included before ratifying it.

Ultimately, a Bill of Rights was added to further clarify the limiting scope of the national government. A Preamble to the Bill of Rights was also added, emphasizing the purpose for which it was written.

"The Conventions of a number of states, having at the time of their adopting the Constitution, expressed a desire, in order to prevent misconstruction or abuse of its powers, that further declaratory and restrictive clauses be added; and as extending the ground of public confidence in the government, will best insure the beneficent ends of its institution, [be it] resolved...."

Religious Freedom: Our Most Sacred Right

The freedoms of speech and press are guaranteed in the very first amendment to the Constitution and thereby prevent the national government from any action dealing with these two sacred rights. If any laws were needed in these areas, they were to be left to the states. It may seem that no other check was needed since the freedom to speak and write whatever a person wishes would give complete freedom of conscience to believe whatever a person wanted. However, the Founders knew something more was needed. Constitutional scholar Dallin H. Oakes explains that the freedom to practice one’s religious beliefs meant more than the freedom of speech and the freedom of the press. He said:

“Religious belief and preaching must be protected against government action…. But unless the guarantee of free exercise of religion gives a religious actor greater protection against government prohibitions than are already guaranteed to all actors by other provisions of the Constitution (like freedom of speech), what is the special value of religious freedom? Surely the First Amendment guarantee of free exercise of religion was intended to grant more freedom to religious preaching and action than to other kinds of speech and action. Treating actions based on religious belief the same as actions based on other systems of belief should not be enough to satisfy the special place of religion in the United States Constitution.” (Dallin H. Oakes, “Fundamentals of Our Constitutions,” Utah’s Constitution Day Celebration, September 17, 2010, emphasis in original)

It should also be remembered that Thomas Jefferson placed religious freedom on the highest pedestal when he wrote his own tombstone inscription. He did not mention the fact that he had been twice elected to the presidency of the United States. Instead, he included as one of his accomplishments, by which he wished to be remembered, that he was the author of the “Statute of Virginia for Religious Freedom.” Jefferson’s philosophy is also reflected in the inscription which encircles the inside of the rotunda of the Jefferson Memorial in Washington, D. C.: 

"I have sworn upon the altar of God eternal hostility against every form of tyranny over the mind of man."

President Jefferson was insistent that the freedom of conscience was completely outside the purview of government:

“No provision in our Constitution ought to be dearer to man than that which protects the rights of conscience against the enterprises of the civil authority. It has not left the religion of its citizens under the power of its public functionaries.” (Bergh 16:332, 1809. Quoted in The Real Thomas Jefferson, p. 605 )

President George Washington was equally emphatic that one only need answer to God and not to government for his religious opinions and mode of worship:

“I have often expressed my sentiments that every man, conducting himself as a good citizen, and being accountable to God alone for his religious opinions, ought to be protected in worshiping the Deity according to the dictates of his own conscience.” (To the General Committee of the United Baptist Churches in Virginia. Fitzpatrick 30:321n, (1789. Quoted in The Real George Washington, p. 764 )

Congress, in its code of laws, has consistently held that:

1. “The right to freedom of religion undergirds the very origin and existence of the United States.” And that:
2. “Freedom of religious belief and practice is a universal human right and fundamental freedom…” (22 U.S. Code § 6401)

“Congress shall make no law… prohibiting the free exercise thereof.”

The Founders knew that beliefs drive actions. History is full of such examples. Without the ability to act on one's beliefs, those beliefs are not fully protected. For this reason, the Founders included not only the prohibition on the federal government from telling people what they must believe (establishing a religion), but also a prohibition against the federal government from preventing citizens to freely exercise their religious beliefs (prohibiting the free exercise thereof). In America, citizens are free to show by their actions what they believed in their hearts. The Bible is filled with examples, parables, and doctrines to the effect that unless a person’s actions reflect a person’s belief, he is a hypocrite, a whited sepulcher, or as sounding brass or a tinkling cymbal. Actions must follow beliefs if humanity is to rise above the natural man. It would seem, then, that any government which prevents its citizens from acting on their beliefs is reflecting the tool of tyrants and is using an age-old technique to gain master over its citizenry.

Religious Extremism

Does freedom of religion, then, mean one can do anything they want to do in the name of religion? Not exactly. Like any other freedom, it must be held within the restraints of morality and reason. But freedom of religion, as well as speech and press, are such sensitive issues, the Founders felt that any limits on these must be established by state and local governments. In these more local settings, abuses can be more easily detected, corrected, and allowances can be made from one place to another depending on circumstances. Hence, the prohibitions in the First Amendment are directed toward the national government and are absolute. Not even the federal courts were originally given jurisdiction in such cases. The states were left free to establish any regulations in these matters.

Thomas Jefferson explained that even the freedom to exercise one’s religion has its limitation when it comes to violating another’s unalienable rights. No one can commit a crime and justify it on the basis of religion:

“Whatsoever is lawful in the commonwealth or permitted to the subject in the ordinary way cannot be forbidden to him for religious uses; and whatsoever is prejudicial to the commonwealth in their ordinary uses, and therefore prohibited by the laws, ought not to be permitted to churches in their sacred rites. For instance, it is unlawful in the ordinary course of things, or in a private house, to murder a child. It should not be permitted by any sect, then, to sacrifice children. It is ordinarily lawful (or temporarily lawful) to kill calves and lambs. They may, therefore, be religiously sacrificed. But if the good of the state required a temporary suspension of killing lambs, as during a siege, sacrifices of them may then be rightfully suspended also. This is the true extent of toleration.” (Ford 2:102. Quoted in The Real Thomas Jefferson, p.603)

In other words, government has a legitimate role in protecting the life, liberty, and property of its citizens from those who would infringe on them, even for so-called religious reasons. 

But what happens when government officials begin to think they can and should regulate the way people operate their businesses and begin to demand that they do things that violate the people’s conscience and their religious beliefs in areas that have nothing to do with protecting unalienable rights?

Religious Freedom Today

In an interview several years ago, Hannah Smith, senior counsel for The Beckett Fund for Religious Liberty, gave this summary of the intrusion of the federal government on the exercise of religious freedom:

“I think we're currently seeing increased threats to religious autonomy, which is eroding our right to religious freedom. Certainly, in the context of colleges and universities, we're seeing more and more policies that are being set that would require religious student organizations to have leaders that are nonbelievers and these policies are forcing these religious student groups off campus. There are also threats to religious individuals in their professions and not being coerced to acting in a way that's contrary to their religious beliefs. So, for example, Christian pharmacists who object to dispensing abortion-inducing drugs and state regulations that would force them to dispense these drugs even when the state can very easily permit them to refer these customers elsewhere, yet they are forcing them to do so against their religious convictions. Another example is photographers or innkeepers who would be forced by regulations to provide commercial services to those whose behavior is censured by their religious teachings. For example, a Christian wedding photographer was fined because she refused to photograph a ceremony that violated her religious teachings on the family. Freedom of conscience is the right to not be forced to do something that violates the truth that God has spoken to your heart. And so it’s that freedom of conscience that undergirds the freedom of religion.” 

This intrusion of government into the exercise of religion is fueled by a misapplication of the word “discrimination.”  Americans have been fed such a steady diet of anti-discrimination propaganda that many now think any kind of discrimination is wrong even in our own affairs. But all of us discriminate every day in what we wear, what we eat, our daily activities, what we chose for leisure, with whom we associate, where we live, and in a hundred other ways. Truly free people are a discriminating people. Laws, on the other hand, should not discriminate. All laws should apply equally to all of the people all of the time. For example, we should all have equal protection under the law, equal benefit of legitimate tax-payer dollars, etc.

When governments mandate that a person must perform an act which directly contradicts their religious beliefs, it is an affront to the American way of life and to the Constitutional guarantee of freedom of religion. This is especially egregious when the national government violates individual religious freedom because under the first amendment it is strictly prohibited from being involved in such matters. It is swinging the door wide open to tyranny over the most precious American freedoms and, hence, to all our freedoms. Restricting our exercise of religious beliefs is, in effect, denying us religious freedom, the most precious of all our rights.